Eroticism has this in common with an addictive drug: that there is a coercive element to its pleasure with which part of us is in complicity, and part not. Thus ever since time began men have been trying to enjoy eroticism without being destroyed by it. Societies, religions can be defined in the way they deal with this conundrum. Polygamy, monogamy with repression, monogamy with affairs, monogamy with prostitutes, serial monogamy. Not to mention individual solutions of great ingenuity, or desperation: Victor Hugo with the door knocked through the wall of his office, to let in a girl each afternoon. Auden's flair for finding call-boys in every town. Picasso who simply refused when wife and mistress demanded he choose between them. Then there is always the hair-shirt of course. But perhaps the thing to remember when you wake up with a life full of fresh paint and tortuous complications is that eroticism wasn't invented for you, nor merely for the survival of the species perhaps, but for a divinity's entertainment. Nothing generates so many opportunities for titillation and schadenfreude as eroticism. Which is why it lies at the centre of so much narrative. How the gods thronged the balconies of heaven to see the consequences of Helen's betrayal! And your friends are watching too. Your antics have put the shine on many a late-night conversation.
On the borders between mythology and history, that wily survivor Odysseus was the first who learnt to trick the gods. And perhaps his smartest trick of all was that of lashing himself to the mast before the Sirens came in earshot. There are those of course who are happy to stand at the railings, even scan the horizon. Otherwise, choose your mast, find the ropes that suit you: sport, workaholism, celibacy with prayerbook and bell... But the kindest and toughest ropes of all are probably to be found in some suburban semi-detached with rowdy children and a woman who never allows the dust to settle for too long.
| Erotizam ima nečeg zajedničkog s drogom: uživanje u njemu poseduje elemenat prisile u kojem sami tek delimično učestvujemo. Tako su ljudi otkad je sveta i veka nastojali da u erotizmu uživaju a da ih on ne uništi. Društva i vere možemo da definišemo po tome kako se odnose prema ovoj zavrzlami. Poligamija, monogamija uz represiju, monogamija uz preljube, monogamija uz prostituciju, serijska monogamija. Da ne pominjemo individualna krajnje dovitljiva ili očajnička rješenja: Viktor Igo je probio vrata na zidu svoje radne sobe, da bi svakog popodneva u nju uveo jednu devojku. Odn je imao nos da u svakom gradu nađe kolboja. Pikaso je prosto rekao ne kada su žena i ljubavnica zahtevale da se opredeli za jednu od njih. Razume se, na kraju uvek postoji odora od kostreti. Ali, kada se probudite i shvatite da vam je život pun svežih boja i komplikovanih problema, morate da se setite da erotizam nije izmišljen radi vas, a možda ni samo radi održanja vrste, nego je izmišljen da bi zabavio neko božanstvo. Ništa više od erotizma ne izaziva nadraženost i uživanje u tuđem jadu. Zato on i zauzima tako istaknuto mesto u literaturi. Kako li su se bogovi gurali po nebeskim balkonima da bi gledali posledice Jeleninog bekstva u Troju! A i vaši prijatelji gledaju. Vaše ludorije su unele živost u mnoge noćne razgovore.
Na granici između mitologije i istorije, snalažljivi Odisej je prvi naučio kako da prevari bogove. A njegov možda najlukaviji trik je bio kad se svezao za katarku pre nego što će da začuje pev sirena. Naravno, postoje ljudi koji su srećni da stoje uz ogradu, pa i da posmatraju horizont. Ako vi to niste, izaberite svoju katarku, nađite kanape koji vam najbolje odgovaraju: sport, radoholizam, celibat uz molitvenik i zvono… Ali najslađe i najčvršće kanape po svoj prilici ćete naći u nekoj kućici u predgrađu pored drske dece i žene koja nikada ne pušta de se po kući nahvata prašina. |